“People, Principles, and Practices”

LAGRANGE BAPTIST CHURCH

February 25, 2007

Tony Rose, Pastor

Listen | Watch | Download Download | Subscribe

I’d like for you to take your Bibles please and turn to 1 Corinthians Chapter 12.  One of my very practical goals in going through a book is to help you find your way around the Bible.  The Bible is a compilation of books and letters, 66 of them.  It seems complicated at first, but, like anything else, once you have handled it for awhile, looked at it many times, you find that it really has one message throughout with Jesus Christ and his Gospel being the centerpiece.  The other thing is a very practical goal of teaching you to carry you own Bible to church.  I would like for you to have your own copy, to look at the words.

I want you to carry your own Bible with you so when I say, “Look at verse 3 or look at verse 4,” you begin to connect for sure what I am saying, that it’s not an idea, but it is a thought of truth that comes out of the Bible. 

 

Now, if you want a Bible and you don’t have one, you write a note and we will get you one.  We will be glad to do that for you.  I preach from, read from and teach from the English Standard Version, which is a relatively new translation, but it is a good one and relatively easy to read of all English translations.

 

So, in 1 Corinthians 12, as we walk our way through this book, I think before we begin, there are some things that are on my mind just from our worship service that I would like to say that are not part of today’s message.  There is part of today’s message that talks about your relationship with God being personal. I don’t mean it in some kind of cheap, casual or private way.  There is no such thing as a private relationship with God because He doesn’t come for us and just Him to have fellowship and shut everybody else out.  Yes, it is personal, yes you have private moments with Him, but if it isn’t for the purpose of coming out and glorifying Him and doing good to others, then it is not the God of the New Testament.  He wants to show Himself through you and me. 

 

It was the reading of that scripture in Hebrews 9, it was Harold’s reading of “We should live for Him, who died for us and not for ourselves,” it was the singing of the songs that just made me want to ask you, “Do you have yet that sense of an open heart, an open vision to see the historical happening of Jesus death on the cross as if God did it for you?”  Have you grasped, have you seen anything in a personal way that “this makes sense.”  I don’t mean just logical sense, I mean a logical sense that is spiritually empowered by God’s spirit and He says, “This I did for you.”  Because if you don’t have that, a lot of logic may be gotten from what we talk about, about God loving people, making a sacrifice to save them, but it doesn’t impact your heart.  But when you see what God has done, and that he has done it for you, and now He literally appears in the presence of God for us because He has done away, offering Himself once for all in the sacrifice for sins, he has done away with our sins; that will change your life!

 

God changed my life as an 18-year-old university student and college football player.  I went to college to have fun and play sports.  God had a different plan and it was a great plan.  He saved me, called me to preach and gave me a wife.  That was a lot better than football and fun.  I did graduate, too, by the way…just in case you were wondering.

 

But I do need you to know something.  This is something you need to see….this relationship with God.  God is the one who does it, yes, but if you want it, go after it.  Say, “Open my eyes to this, help me to see; I’m tired of just going to church and having a churchy experience, going out and having some kind of moral good and feeling like I’m a little bit better than people who don’t go to church, God I want the real thing, the real thing!  I want to know You.

 

Let’s look at 1 Corinthians Chapter 12.  We are going to change gears with our walk through 1 Corinthians, and we’re going to slow down just a bit.  Most of it we have flown over at about 50,000 feet, just looking down at it and going by rather fast.  We’re going to swoop the plane down now and we’re going to come down to several different elevations.  Today, we’re going to be just about 30,000 feet taking an overview of the chapter, but then, as we move through it a little bit, because of where we are as a church, because of us understanding where we are today and how contemporary this message is, we’re going to come down to about 10,000 feet, and, then if you will let me, we may even do what a buddy of mine did to me, and I vowed never to fly in an airplane with him again.

 

I have a good friend in Florida who is a pilot by hobby.  He is a superb pilot.  I have flown with him.  My children have all flown with him.  As a matter of fact, the plane we fly in with him, he built, that’s how much I trust him.  But he had a friend who used to live next door to him and several people on this little grass runway had some old Piper Cubs, open cockpits, seating front and back like this, and he asked me if I wanted to go up in it.  I’d never been up in one so Dave took me up.  Well, they live over the Everglade System and there is a rule for aviators that you cannot fly lower than 1,000 feet over this because you’ll scare the wildlife.  It’s either, I think it’s 1,000 feet.  We were down about 200 feet off the ground.  Now a Piper Cub barely flies.  You can push them and they’ll get off the ground, so we’re not going 250 miles per hour; we’re just poking through the air as an airplane goes.  So, I shout up to the guy, the pilot, “Dave, we sure are low!”  I was low enough to see the alligators in the rim canal , to see the deer coming out of the wooded parts standing in water.  He said, ‘Low, you wanna go lower?” He went EERRRRRRROOOOOO! The wings of the plane were at ground level and the wheels were down in the rim canal.  Not only could I see the alligators, I could see the alligators’ eyeballs.  [Laughter]  I wasn’t worried about crashing, we were going so slow with the wind coming at us, that we could have survived the crash, but we couldn’t have survived the alligators.

 

So we’re going to get alligator close on a couple of things, alright? Because God does that for us in this passage of scripture.  Today, we’re just flying over.

 

Chapter 12, Verse 1:

“Now “concerning” spiritual gifts, brothers, I do not want you to be uniformed.  You know that when you were pagans you were led astray to mute idols, however, you were led.  Therefore, I want you to understand no one speaking in the Spirit of God ever says, ‘Jesus is accursed’, and no one can say ‘Jesus is Lord’ except in the Holy Spirit. 

 

Now there are varieties of gifts but the same spirit and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.  To each is given the manifestation of the Spirit for the common good.  To one is given through the Spirit the utterance of wisdom, to another the utterance of knowledge, according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.  All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.” 

 

There is some beauty in this passage of scripture that I think a lot of times when it is studied is missed, and that’s where we want to start.  The first thing we see is the church must have knowledge to truly be the church, look how it opens up:

 

“Now concerning”…. Is a signal  that Paul is answering the letter they wrote him.  He stopped one issue, The Lord’s Supper, he’s gone to another issue that they have questions about.

 

It’s a sign that the Corinthians are more on the ball than we usually give them credit for. They were asking their founding pastor, “What do we do about this?”  They were asking their apostle, “What does God say about this?”

 

So he begins with these words, “Now concerning spiritual gifts.”  That word is a different word for gifts than the other places in the passage.  This could mean spiritual things, it could mean spiritual people, but, because the whole context is gifts, it is usually translated that.  But the essence is, we are dealing with things of the Spirit of God in the Church of God, so there’s our focus.  That clues us in to something Paul is getting ready to tell us. First he lays out a fact. 

 

“You know that when you were pagans, unbelievers, you were led astray to mute idols [idols that couldn’t speak, idols that couldn’t do anything].  However, you were led.  What he is telling them is, something in you, something in this world of a demonic spirit, of a social experience, something led you into idol worship.  It may have just been your culture, but someway you were led there.  By the way, every creature, you need to understand, everyone of us is a creature and every created person or thing is always led into something. We think we are independent, but we are not.  We are all dependent on a multitude of factors, God chiefly.  He could withdraw my breath or my heartbeat right now and I would stop.  I’m dependent on Him by the word of his power, His Son holds all things together.  But then he goes on to explain where he is headed.

 

“Therefore, I want you to understand….” In verse 1 he says, “I don’t you to be uninformed,” and “Now I want you to understand that no on speaking in the Spirit of God ever says Jesus is accursed.”  You look at me and say, “Why, why did he say that?”  There are a number of reasons why; the general reason is the obvious one.  Someone who is of the spirit and someone who is not of the spirit are two totally different kinds of people.  One has the life of God within him, the other does not have the life of God within him.  Because the life of God is there, they recognize who Jesus is and they honor him, because the life of God isn’t there, they don’t recognize who Jesus is and they dishonor him.  Someone could have even claimed to be filled with the Spirit of God and cursed Jesus in this day and Paul said there is no way that could happen.  But he is also informing them they can’t stand on their own two feet and by their own strength and say, “I am going to proclaim Jesus as my Lord.”  He says, you can’t do that by yourself.  God is always going to take the first step to you, he is always going to give you life through His Spirit.  He is the one who takes the initiating step.  We are dependent on him.  So, He wants us to understand that the church is His church; he founded it, he purchased it with the blood of his son and the Spirit of God in the church is made known by the magnification of Christ.  No on can say “Jesus is Lord” except in the Holy Spirit.

Now, what’s he got hidden here? Verse 4:

“Now there are varieties of gifts but the same spirit.  There are varieties of service but the same Lord.  There are varieties of activities but the same God who empowers them all and everyone. “

 

Paul is demonstrating the excellent method of genuine Christian teaching.  What we have to understand is there are Christian truths and there is Christian truth.  Christian truths are all understood in the context of Christian truth.  It’s like you have a huge circle that is the context and pieces inside the circle that make the whole like a puzzle that are the content.  You have the parts inside; you have the whole.  To teach the parts properly, you have to understand the whole.  There are certain and significant core foundation stones to Christian truth.  One of those would be the Triune nature of God.  Another would be justification by faith through Jesus Christ as Lord and Savior.  If you don’t get the truth right, your little truths can get mixed up.  That’s why as we go through this chapter and we deal with the misuse of tongues in the Corinthian church and in our day, we’ll understand that a genuine Christian truth, a singular one, has been out of all of Christian truth and it has become something it isn’t.  We’ll explain that in detail when we get down to look at the alligator eyeballs, but we’re not there yet, we’re flying too high. 

 

[Have you ever looked at an alligator eyeball-to-eyeball?]

I know one man in here who has and it’s not me.  There’s an article in the paper about him years ago, and his name is Duke Koenig.  Duke when he was young and a little nuts, there was an alligator who had a name, he was so big the whole community knew him, and Duke goes out on this big log or something and gets as close to this alligator….it was like a 12 or 13 foot alligator, as he could get just to see what he was going to do.  And somebody, did they get a picture, is there a picture of you in the paper too?  He showed me the article, so, I think that’s a claim to fame.  Duke, you may have to preach the Alligator Eyeball Sermon for me.

 

But we have to understand without the truth, the truths taken out of that can stack up to error.  These certain core truth, one of them is like the centerpiece that holds everything together, though the word Trinity is not used in the New Testament we see it is the undergirding strength of so much of Christian teaching.  Look at what Paul said again in Verse 4 and notice what he does.

 

“Now there are varieties of gifts.” [That’s the subject]  He says they come from the same spirit.  And there are varieties of service, but it’s the same Lord,[ it is Jesus]  And there are varieties of activities, but it is the same God, [there’s the Father.]  Spirit, Son and Father, different order than normal, but he has the Triune nature of God.  Why?  It’s the Biblical method of Christian teaching.  He undergirds the truth of the living church by the same Spirit, the same Lord and the same God.  Paul I showing us when we understand the nature of God, we understand all of life better.  This is how foundational the nature of God, the triune nature of God is.  If we get it wrong, in time every other major doctrine will be corrupted.  That’s where Mormons have come from, that’s where Jehovah Witnesses have come from.  Anytime you want to find out if someone is from orthodox Christianity or not, you can ask them about the Deity of Christ and the Triune nature of God.  If they fall apart there, they fall apart everywhere else.  I know you’re thinking, “Tony, this was a high fly over, you’re about to lose me.”  Just hang with me a minute.  You see, every doctrine will become corrupted when the main vein is not right and we will end up building a false understanding of God, a false understanding of salvation, and a false understanding of ourselves.  Key point:  It is impossible to properly honor God if you don’t know Him properly.”  How could you do any human being service of honoring them if you made assumptions about their character, about their intelligence, about their job, and you just walked up and started carrying on a conversation, and then went out to represent them, but you knew nothing about them.  It’s the same way it is with God, and if you are going to trust Him, you need to know Him, because you can actually end up dishonoring God in your efforts to honor Him if you don’t know him truthfully.  So Paul is taking Christian truth and pulling out Christian truths to show us how the church is to operate. 

 

So what about this church?  The church is about God, what He does, in, for and through His people.  The church is God’s and what he does for, in and through His people. Chapter 12, Verse 3, we already called attention to that, but look at it quickly:

 

“Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed,’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit.  Only people who become part of the church of Christ are those who have been birthed by the Spirit of God and have confessed Jesus Christ as their Lord, and in the day when everybody else said ‘Caesar is Lord’ that was a huge confession.  It cost them greatly.

 

But there is a second thing that happens that shows us this church is God’s.  He births us into the church, and then it’s about what He does in us, Verse 4:

 

“Now there are varieties of gifts, what we have to serve in the church are gifts from God, charismata, they are grace gifts, and that implies even more that God has given those to us,  but not only has he gifted us for service, He has given us the power to serve, look at Verse 11:

 

“All these, [these gifts that he has given] are empowered by one and the same spirit, who apportions to each one individually as He wills.”

 

So the energy in the church, the direction of the church, the motivation of the church, when the church is what she should be under God, is the Holy Spirit of God.  He births us, He gifts us, He empowers us, and then for God to show his sovereignty over the church, follow the argument beginning there with Verse 11:

 

“All these things are empowered by One and the same spirit.  God, the Spirit is over all.”

 

Then look at Verse 18; he is still talking about  the gifts and the body being one body but having many gifts in it, many members, he says: “But as it is God arranged the members in the body, each one of them, as he chose.”  That’s an important verse of scripture for both our humility and our honor.  God has taken you, He has saved you, He has gifted you, He has empowered you, and now He has placed you in the body of Christ for your service.  The design of the body and the arrangement in the body are directly God’s hand.  That’s why I was talking about knowing him personally.  Do you know how you are gifted?  Do you know what your place is in the body?  Surely you know what it is to have a lame member of your body, anything from a stumped toe to a broken finger, and how odd that makes life.  When the church body isn’t together with all our members fulfilling their purpose, we’re a bit lame, and it shows on the inside and the outside. 

 

Verse 25:  Let’s read Verse 24 and 25, it talks about the different members of the body and some are more presentable, some are not, which our more presentable parts do not require the special treatment.  But God has so composed the body giving greater honor to the part that lacked it.  Why? 

“That there may be no division in the body, but the members may have the same care for one another.”  God has arranged every member in the body so that there would be a unity of mutual care and concern and he goes on and says, “But if one member suffers, all suffer together, if one member is honored, all rejoice together.”

 

There is a newer family in our church who just lost their residence to a fire.  I think they are sensing the body coming together and weeping with those who are weeping, and  rejoicing with those who rejoice. 

 

The church is God’s and is about God.  He is the centerpiece, He is supreme. And it’s about what He does for, in and through His people.  In that principle, is the fact that Christ is the Head.  The church is the body, Christ is the head.  And it tells us that Christ is supreme.  Colossians Chapter 1, Verse 18 says:

“He, [that is Jesus] is the head of the body, the church, that in everything He might be preeminent.”

 

What’s the next thing we need to see about the church as we just look at this passage of scripture?  We need to look at the people, principles and practices.  The church is made up of people; that’s you and me.  So, when God looks at His church and He saves people, yes, He saves His people as a whole, but He saves people, individuals, in the whole of the church.  So, within the church as a whole, you are a Christian, and there is a dynamic balance between honoring the body and honoring the individual.  So when I say a personal relationship, you have a unique, significant relationship with God as your Father through Christ.  He knows you inside and out, and He has made you for a reason, He has designed you and put you in a place in this church for you to go to work, and when we don’t do that, we are left handicapped, stunted, unfulfilled and unhappy, because we are not fulfilling our design. 

 

Just a couple of major things about people, principles and practices:

There is to be variety and unity in the church; something we always will struggle with. 

 

Look at the first type of variety and unity in Verse 12:  Here’s the principle: “For just as the body is one and has many members, [you understand that, you have one body, but I’ve got fingers and hands and toes and a head and a torso and arms and legs] you are one body, many members.  And all the members of the one body, though many, are one body, so it is with Christ.  You have in Christ multitudes of Christians, but you have one body, called the Body of Christ, which is the Church and Christ is the head. 

 

Verse 13:  “For in one spirit, [here’s the triune theology again] we were all baptized into one body, Jews or Greeks, slaves or free, and all were made to drink of one spirit.”

 

Now that’s one kind of unity.  The Church is made up of every social and every racial variety on the face of the earth and the church that is uncomfortable with racial and social diversity is not a church of Christ.  He came to reach a world regardless of our social status or our skin color.  Oldham County is so NOT a little picture of the world.  We have so few minorities among us that everywhere you go all you see is white people.  That’s why we need to travel out of our country or at least to a city in our country and find out the diversity that is really here and learn from others, and learn how to talk about the gospel to other people.

 

But what Paul is saying, he is using these extremes totally opposites, Jews and Greeks, slaves and free, to say that every social and every racial variety in the world is to be in the church, but she is to be one body. 

 

Verse 11: “The body does not consist of one member, but many.”

 

But there’s a second kind of variety and unity in the church.  The church is gifted with a variety of gifts.  We saw that in Verse 4, ‘there’s a variety of gifts, there’s a variety of services and a variety of activities,” but the purpose is singular and we see that in Verse 7,

“To each is given the manifestation of the Spirit for the common good.” 

 

A spiritual gift is never for us to show off.  When our spiritual gift attracts attention to us we are misusing it.  It is a manifestation  of the Spirit of God.  If someone should say about us, “He /she is filled with the Spirit,” and what is the chief mark of being filled with the spirit?  The magnification of Christ.  No one can say “Jesus is Lord” except by the Spirit of God. 

 

That’s enough for overview.  What can we learn about what we need to do from a simple look like this at a passage of scripture?  He goes on and talks about the analogy of the body, of the head that directs everything, but you have multitudes of members with different parts.  He teaches us things like, “Well, if you are a part of the body, you can’t say, ‘I don’t want to be a part of the body anymore, I’m going to go over here.’”  You are already a part of the body, and if you are a part of the body, and you don’t like another part of the body, ‘”he eye cannot say to the foot, ‘I have no need of you.’”  One part might be a big toe, another part might be the heel.  Now, one part might be an eyeball.  Now, which would you rather be, a big toe or an eyeball?  Are you with me?  You look kind of sad this morning, kind of dreary. 

 

Well, I heard in one church the big toe and the eyeball got in an argument because the big toe wanted to be the eyeball. He said, “It is not fair.  You’re on top, I’m on the bottom.  It stinks where I am, you get to see everything.  He said, ‘I want to be an eyeball.’ “  He said, “You can’t be an eyeball, God made you a big toe, and without you I couldn’t be up here because without big toes we fall over.’”  You need to be what you are because you are crucial for me to do what God designed me to do.  I can’t do it without you.   He said, “I don’t care, I want to be an eyeball.”  And finally, after hours of argument and confrontation, the eyeball got fed up and said, ’Okay, you can be an eyeball, but all you’re ever going to see is the inside of a sock.” [Laughter]

 

Maybe I ought to put that in the old file!  [Laughter]

 

What’s God made you?  Are you doing what you’ve been designed to d? Because God is going to tell us; chiefly we need to understand, we need each other.  Have you ever tried to live without your big toe?  I broke mine playing football once.  That’s not fun because there is not a thing you can do for it, except let it heal.  I couldn’t walk, I had to use crutches.  It’s awful.  One ugly big toe broken!  And my body was severely handicapped.

 

So, let’s just look at a few things:

 

Understanding and knowledge are vital  to true Christian experience.

 

We can develop religious and spiritual experience.  Just go on Oprah and read The Secret; you can have all you want.  Right?  Cause Oprah just feels this is the way to go.  Since when did Oprah’s feelings begin to guide America in spiritual pursuits?  Well, I feel good when I’ve had a nice pizza!  But, 2 hours later I might not feel so good about it.

 

Do feelings tell us anything?  No, they don’t, and true Christianity and true Christian experience comes from understanding and knowledge like we have in this passage of scripture.  It’s all rooted in the Word of God.

 

  1. Unity of the Church and God’s supremacy in the church are inseparably linked.

 

Think of it this way:  The more we elevate the individual person, which is what our society loves to do, the less we value the body. Interesting if you read a lot of business books these days, you’ll find that those who seem to be those who move from good to great are the CEOs who honor the company and not themselves.   But that has nothing to do with the Church other than it happens to be reflecting a truth about the Church.  The more we elevate the individual person, the less we value  the body.  However, according to the scriptures, the more we elevate the body, the greater value  we give the individual.

 

Look with me and we’ll just pick this out:  Verse 21:

 

“The eye cannot say to the hand, ‘I have no need of you.’  [That’s elevating the individual. My eye… I don’t need a hand.  Well how are you going to see what you’re going to pick up then?  Alright you’re going to pick up what you’re going to see.”  Nor, again, the head to the feet, “I have no need of you.’  On the contrary, the parts of the body that seem to be weaker are indispensable and on those parts of the body that we think less honorable, we bestow the greater honor, Why?  Because we are honoring the body and the head of the body, Christ.  And our unpresentable parts are treated with greater modesty, which our more presentable parts do not require.”  But God so composed the body, look at this, giving greater honor to the part that lacked it, that there be no division in the body.  The more you make of the Body of Christ, the more the individual is exalted and cared for and given proper due.  The more you elevate the individual, the less the proper attention they get, and the lower the body gets.

 

Three more quick thoughts:

Christ being supreme in the church is the No. 1 key to church unity.  The sweetness of a church, the unified body of the church, will be true and it will be truer the more Christ is seen as Lord and supreme.  The more we submit to Him the more we are enabled to serve one another because when Christ is not central, which is primary, the church cannot be unified, which is secondary.  Therefore, the church is unhealthy, God is not honored and people are not helped.  We are here to worship Christ, not us!

 

1.      Your gift and mine are called Gifts of the Spirit.  They are, therefore, like the Spirit of God, the Holy Spirit.  So how does that mean we use our gifts?  Just like the Spirit acts, by bringing attention to the work of Christ and building unity among the people of Christ.  Verse 7 says, “These gifts are manifestations of the Spirit”; they are not manifestations of the self.

2.      What you are, where you are and what you are gifted with are all from God, so be humbled and be honored.

3.      Finally, is your experience with Christ and His Church a personal and a particular one? Or is this just kind of a nice little talk that tells you things you already knew, or can you imagine having a direct connection to Heaven because Heaven made a direct connection to earth through Christ, who died in our place on the cross, went to the very throne room of God, laid his sacrifice down which the Father accepted, and in accepting his Son’s perfect sacrifice, He accepted us.

 

Now, through Christ, who has left us and sent His Spirit to be not only with us, but in us, we have a direct connection with God and we call him, Father.  And our Father and our Creator has not only made us but saved us through His Son and he has given us gifts and skills to use in His body so his children can be helped and served and so the world who hasn’t yet heard can hear about Christ.

 

When I saw the Cross of Christ, and Christ’s crucifixion and resurrection as an 18-year-old college student, it wasn’t something I did.  God did something that day that will not stop, it was personal and it was particular.  I did not want to be the pastor of a church because it scared me to death to get up in front of people and talk.  You can shake my hands afterward, they are cold right now.  It’s called anxiety.  I know the Bible says, “Be anxious for nothing, ” but Paul says he was anxious about some things, so I get a little grace there.  Is your experience with Christ personal and particular?  Do you know he died for you? Because when you know that and by His Spirit you can say, “Jesus is Lord,” the cross takes on a whole new light.  The church takes on a whole new life, and you have a whole new purpose.   Can you imagine the sense of knowing God designed you, God saved you, He has re-designed you, He has given you a purpose to fulfill.  That is life!